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I emailed her and also sent a message on Facebook. No answer. Then I remembered my sister-in-law uses WhatsApp on her phone. She was in Lahore Sunday for a family wedding. The children were with her. I had no idea if they were staying near Gulshan-e-Iqbal Park. Lahore is a big, beautiful city, full of history, monuments, street food, and fun, Pakistan’s cultural center.

As my in-laws readied themselves for another day and night of wedding festivities on Easter Sunday, the city was reminded that it was also home to discontent and anger.

A splinter group of the Pakistani Taliban targeted a popular park where Easter celebrations were underway. The bomb blast killed more than 73 men, women and children and injured 320. As the chaos unfolded, rioting was spreading in another part of the city as mourners for Mumtaz Qadri, the recently hanged murderer and former bodyguard of liberal lawmaker Salmaan Taseer, marked the 40^th day of his death with nationwide riots and rallies calling for Sharia law in Pakistan. Qadri killed Taseer in 2011 after the lawmaker pushed to reform Pakistan’s blasphemy laws, which are often used in disputes to attack neighbors for personal gain. The targets are often Christian Pakistanis.

My sister-in-law thankfully responded to my messages on Whatsapp after what felt like an eternity, “We are fine. The city is in lockdown.” Relieved, I simply replied, “Ok, be safe. Bye,” and returned to the emerging headlines and comments growing on my Facebook feed. There were people asking for blood donations at the hospitals in Lahore. Some messages indicated families were looking for a loved one, and Facebook asked its billion plus members to check in – asking us all if we were safe. 

This was not the first time Christians have been targeted by Islamists in Pakistan. The same group that took responsibility for the attack, Jamaat-ul-Ahrar, targeted two Christian churches in March 2015, killing 14 and wounding 70. This Easter’s attack was a possible response to the previous day’s announcement on Voice of Jihad, a website of the Afghan Taliban, announcing “Only Islamic rituals can be celebrated in an Islamic country.”

Lahore’s diverse cultural history can be attributed to the men and women who have traversed its roads for centuries. Rulers have included the Hindus, Sikhs, and Turks. Ptolemy mentions Lahore in his studies of geography in the 2nd century. Descriptions by a Chinese traveler confirm the city’s existence again in the 7th century. Today, it is the capital of Pakistan’s largest province – Punjab.

The Christians in Pakistan, especially Lahore, are part of the diversity and indigenous history of the country. Islamism, and its offspring – groups like Jamaat-ul-Ahrar, are the foreigners; born of Cold War politics to ward off the Russians in Afghanistan and fight India in Kashmir. Such groups have been tolerated for far too long.

As law enforcement began raids and making arrests following the Easter carnage, the real question that needs to be asked is will the government address the madrassas and training camps in southern Punjab, which continue to remain active with the Pakistani government’s knowledge. A 2008 U.S. State Department cable from its Lahore consulate office to Washington, D.C. noted that the number of extremist recruits in Punjab appeared to be increasing in certain areas since 2005. Locals stated this was the result of social services work being increasingly provided by extremist networks who were then “minimizing the importance of traditionally moderate Sufi religious leaders in these communities.” The State Department cable highlights that the locals in affected Punjabi communities want the government to come in to stop the spread of extremist activity, replace the social services attracting the poor with government help instead. It is unclear if any improvements have been made since that 2008 cable.

It is unlikely. But, while we wait for the government to act, others are. There are numerous grass-roots organizations in the country that focus on a range of gaps in society from illiteracy, health education to specifically addressing issues of tolerance and democracy. The Insan Foundation Trust, for example, trains media staff to identify prejudicial content against minorities and women in programming to remove it. More importantly, the training includes learning how to create content to replace that bias to build greater understanding between communities in Pakistan through the entertainment and news aired daily throughout the country.

Chasing jihadists after every attack is not a strategy. It only ensures another Ankara, Belgium, or Lahore. A real strategy requires shutting down extremist channels for recruitment. This includes shuttering their ability to feed a child in a madrassa in return for spewing hate; targeting the foreign governments that sponsor the extremist networks in Pakistan; and asking the educated Islamist sympathizers among Pakistan’s government and military to understand that aligning with extremists in the  fight for Kashmir is not worth losing Pakistan.

While the Bangladeshi government continues to deny the presence of ISIS within its borders, increased violence against religious minorities and foreigners attributed to pro-ISIS militants has many asking if Islamist militancy is on the rise in that country. 

The murder of a Hindu priest in February is the third death for which ISIS claimed credit. Other murder victims have included a Japanese farmer and an Italian aid worker in September and October of 2015. The Sheikh Hasina government rejected arguments that ISIS was behind the violence, pointing instead to domestic militant groups, which have become more and more aggressive, reportedly in reaction to the government’s crackdown on Islamist activity since 2013. It was in 2013 that two leaders of the long-standing Jamaat-e-Islaami party were tried for war crimes dating to Bangladesh’s war of Independence in 1971.

Since then, various political administrations have maintained relationships with Islamist groups to varying degrees in order to build coalitions and stay in power.  Conversely, with the rise of Islamism in South Asia since the end of the cold war, numerous Islamist groups, both peaceful and violent, have proliferated. A common theme among these groups is envisioning the rebirth of a South Asian caliphate based on a much disputed hadith called Ghazwa-e-Hind. 

This has also contributed to the infiltration into Bangladesh of trans-national Islamist groups, from Hizb ut-Tahrir to al-Qaeda in the Indian Sub-Continent (AQIS), as well as the proliferation of homegrown militant groups, best illustrated by Ansar Bangla Team (ABT). ABT gained international attention for reportedly orchestrating the murder of secular blogger Avijit Roy in March 2015.

Accusations against foreign governments, like Pakistan, complicate matters further. Pakistan’s military and intelligence services stand accused of supporting Islamist activity in the country for likely a two-pronged purpose: establish an Islamic state in Bangladesh as is hoped for in Pakistan by Islamists there; and use Bangladesh as a launching pad for anti-Indian activity.

This is not completely far-fetched. Most terrorist attacks in India can be traced back to Pakistan-based terrorist groups like Lashkar-e-Taiba and Jaish-e-Muhammad - alone - or in collaboration with minor Islamist groups in India. To do the same from existing jihadi training camps on the Bangladeshi side of the Indian-Bangla border stands within reason.

The Bangladesh Chronicle reports ISIS members have met militant groups like JMB, Huji, Hizb ut -Tahrir, and ABT in hopes of making Bangladesh an Islamic state by 2020. Bangladeshi militants appear to be giving their oath of allegiance to Abu Bakr al-Baghdadi in an uploaded video on YouTube from August 2014 entitled “Muslims in Bangladesh give bayah to the caliph Ibrahim (Hafizahullah).”

Bangladesh’s official statements denying ISIS’s presence may be a strategic attempt to prevent alarm, while its intelligence and law enforcement divisions continue their investigations and arrests behind the scenes. Arrests of extremists are ongoing, and include pro-ISIS sympathizers, Hizb ut-Tahrir activists and Jamaat-e-Islaami protesters. The latter political party was banned in 2013 by the Bangladesh High Court, which is now reviewing the legitimacy of Islam’s position as the official national religion in an otherwise secular state in an attempt to curb rising extremism.

While these moves are all necessary to protect Bangladesh’s secular status, none address the ability of these militant groups to collaborate, and engage with each other, when recruiting. Bangla-language extremist websites, YouTube videos, Twitter, and other social media platforms give extremist groups access to a wide audience and leave law enforcement always playing catch-up, as they were forced to do following the murder of the Hindu priest in February.  

In November 2015, Bangladesh blocked Facebook, Messenger, Viber, WhatsApp, Line and Tango – in an effort to preempt Islamist retaliation after death penalties that were upheld against two Jamaat-e-Islami leaders convicted in 2013 of war crimes committed during Bangladesh’s war of independence in 1971.

The benefit of such bans is questionable given the availability of proxy servers and backdoors. Nevertheless, despite denying the existence of ISIS in the country, Bangladesh is attempting to act against extremism on many fronts. It remains to be seen, however, if South Asia will become the newest extension of Islamist extremism that ISIS and other militant groups are working toward.